A Palestinian woman described the events that unfolded when Israeli soldiers stormed a school in north Nuseirat in the Gaza Strip: 

“As soon as they entered, they took all the young men, they stripped them all, naked… Then they took them to a place where they tortured them. They were so brutal.

Men, women and children were stripped of their clothing and belongings, including money, gold and phones. Israeli soldiers took men and boys and subjected them to torture. The soldiers burned their underwear in front of them, making remarks like “get out, you animals.”

Israeli Prime Minister Benjamin Netanyahu vowed at a press conference on Saturday not to let the genocide case being taken against his country at the International Court of Justice (ICJ) stand in the way of continuing his country’s war against Hamas in Gaza.

“No one will stop us – not The Hague, not the Axis of Evil, and no one else. It is possible and necessary to continue until victory and we will do it,” he said.

Namibian Presidency Statement:

“Namibia rejects Germany’s Support of the Genocidal Intent of the Racist Israeli State against Innocent Civilians in Gaza [at the International Court of Justice]

On Namibian soil, Germany committed the first genocide of the 20th century in 1904-1908, in which tens of thousands of innocent Namibians died in the most inhumane and brutal conditions. The German Government is yet to fully atone for the genocide it committed on Namibian soil. Therefore, in light of Germany’s inability to draw lessons from its horrific history, Namibian President Hage G. Geingob expresses deep concern with the shocking decision communicated by the Government of the Federal Republic of Germany yesterday, 12 January 2024, in which it rejected the morally upright indictment brought forward by South Africa before the International Court of Justice that Israel is committing genocide against Palestinians in Gaza.

Worryingly, ignoring the violent deaths of over 23 000 Palestinians in Gaza and various United Nations reports disturbingly highlighting the internal displacement of 85% of civilians in Gaza amid acute shortages of food and essential services, the German Government has chosen to defend in the International Court of Justice the genocidal and gruesome acts of the Israeli Government against innocent civilians in Gaza and the Occupied Palestinian Territories.

Germany cannot morally express commitment to the United Nations Convention against genocide, including atonement for the genocide in Namibia, whilst supporting the equivalent of a holocaust and genocide in Gaza. Various international organizations, such as Human Rights Watch have chillingly concluded that Israel is committing war crimes in Gaza.

President Geingob reiterates his call made on 31 December 2023, “No peace-loving human being can ignore the carnage waged against Palestinians in Gaza”. In that vein, President Geingob appeals to the German Government to reconsider its untimely decision to intervene as a third-party in defence and support of the genocidal acts of Israel before the International Court of Justice.”

ICJ judges listen to Israeli defense!

Which  judge is your favorite from today’s hearing?

For a long time, they were the only way working-class families could receive an education.
By Timothy Larsen

It is important to realize that Sunday schools were originally literally schools: they were places were poor children could learn to read. The Sunday school movement began in Britain in the 1780s. The Industrial Revolution had resulted in many children spending all week long working in factories. Christian philanthropists wanted to free these children from a life of illiteracy. Well into the 19th century, working hours were long. The first modest legislative restrictions came in 1802. This resulted in limiting the number of hours a child could work per day to 12! This limit was not lowered again until 1844. Moreover, Saturday was part of the regular work week. Sunday, therefore, was the only available time for these children to gain some education.

The English Anglican evangelical Robert Raikes (1725-1811) was the key promoter of the movement. It soon spread to America as well. Denominations and non-denominational organizations caught the vision and energetically began to create Sunday schools. Within decades, the movement had become extremely popular. By the mid-19th century, Sunday school attendance was a near universal aspect of childhood. Even parents who did not regularly attend church themselves generally insisted that their children go to Sunday school. Working-class families were grateful for this opportunity to receive an education. They also looked forward to annual highlights such as prize days, parades, and picnics, which came to mark the calendars of their lives as much as more traditional seasonal holidays.

Religious education was, of course, always also a core component. The Bible was the textbook used for learning to read. Likewise, many children learned to write by copying out passages from the Scriptures. A basic catechism was also taught, as were spiritual practices such as prayer and hymn-singing. Inculcating Christian morality and virtues was another goal of the movement. Sunday school pupils often graduated to become Sunday school teachers, thereby gaining an experience of leadership not to be found elsewhere in their lives. Even some Marxist historians have credited 19th-century Sunday schools with empowering the working classes.

In both Britain and America, universal, compulsory state education was established by the 1870s. After that, reading and writing were learned on weekdays at school and the Sunday school curriculum was limited to religious education. Nevertheless, many parents continued to believe that regular Sunday school attendance was an essential component of childhood. The trend for permissive parenting in the 1960s, however, meant that a widespread culture of insisting that children go to Sunday school whether they want to or not (especially when the parents were not themselves going to church) was abandoned.

SUNDAY SCHOOL ORIGINS OF CHRISTIAN ZIONISM IN THE POST-WAR GENERATION

by Hikaru Kitabayashi

Many people who are now making life and death decisions in the United States and Israel regarding the 7 October 2023 BLACK SWAN WAR in Palestine belong to my generation, the post-World War II generation, born in the 1940s, 50s, and 60s. The primarily non-Judaic elements of this generation were raised to be Christian Zionists. And, being a representative of that generation and, as most American families of that era were regular church goers, I trace most of the Christian Zionist education of that period of American history to Sunday School.

Sunday sermons were an adult phenomenon aimed at adults and largely above the heads of children. But, Sunday School was different. In addition to the baby Jesus story, Sunday School was a time for Genesis, Exodus, Joshua, Judges, Samuel, Kings, Chronicles. And what did these stories teach us.

For one, they taught us about incest among the children of Adam and Eve, between Abraham and Sarah, Lot and his two daughters. They taught us that lying was a clever thing to do, as was the case of Jacob lying to receive his older brother’s birthright or Rebecca lying to her husband, Isaac, or Rachel lying to her father about stealing the family Gods. They taught us about prostitution being acceptable to middle-aged men through the story of Judah having sex with his daughter-in-law, thinking she was a prostitute. We learned that ethnic cleansing and genocide of the Canaanites by the Hebrews was a divine command. We learned that God was not only jealous, but also had other very human emotions. We learned that polygamy was a sign of God’s blessings. We learned that slavery was normal and was not condemned by God. We learned that God was discriminatory and that segregation was right because God loved some people more than others. And, in the absence of computer games, this made Sunday School bearable and left a lasting impression on a whole generation of children that I see being manifested in the Black Swan War.

It is too late to undo the damage of the past, but I do hope for better from the future. At the very least, I hope that the awful horror of this war will change the thought processes of at least a few of my generation for the better. This, though, is not only a hope. It is also a prayer.

CLOSING STATEMENT:

– Each day 247 Palestinians are being killed, 1 every 6 minutes

– 48 mothers, 2 every hour 

– 117 children, 5 every hour

– Each day, 10 children will be amputated without anaesthetic

@MyLordBebo | Boost us! | X

BY CRAIG MOKHIBER – PHYLLIS BENNIS
via CounterPunch

Photograph Source: Fars Media Corporation – CC BY 4.0

1948 was a year of tragic irony.

That year saw the adoption of both the Universal Declaration of Human Rights and the UN Convention on the Prevention and Punishment of the Crime of Genocide, together promising a world in which human rights would be protected by the rule of law. That same year, South Africa adopted apartheid and Israeli forces carried out the Nakba, the violent mass dispossession of hundreds of thousands of Palestinians. Both systems relied on western colonial support.

In short, the modern international human rights movement was born into a world of racialized colonial contradictions. Seventy-five years later, the world is watching in horror as Israel has continued the Nakba through its months-long, systematic ethnic purge of Gaza — again with the complicity of powerful western governments led by the United States.

The horrors of the original Nakba were met with decades of absolute impunity for Israel, feeding further violence. But this time, three decades since the overthrow of apartheid in South Africa, the post-apartheid “Rainbow Nation” is taking the lead in challenging Israel’s genocidal assault.

On December 29, South Africa became the first country to file an application to the UN’s high judicial arm, the International Court of Justice, instituting genocide proceedings against Israel for “acts threatened, adopted, condoned, taken, and being taken by the Government and military of the State of Israel against the Palestinian people.”

In wrenching and horrifying detail, South Africa’s 84-page document describes a litany of Israeli actions as “genocidal in character, as they are committed with the requisite specific intent… to destroy Palestinians in Gaza as a part of the broader Palestinian national, racial, and ethnical group.”

A Horrifying Civilian Toll in Gaza and the West Bank

2023 was the bloodiest year in the Palestinian territories since the destruction of historic Palestine and the founding of the state of Israel.

In the first half of the year, Israeli assaults on Palestinians in the West Bank had already reached a fever pitch, with successive waves of mass arrests, settler pogroms, and military attacks against Palestinian towns and refugee camps, including the ethnic cleansing of entire villages. At the same time, millions of civilians in Gaza were suffering unbearable hardship under a 17-year-long Israel-imposed siege.

On October 7, Gaza-based militants launched a devastating attack on Israeli military and civilian targets and seized more than 200 military personnel and civilian hostages. In an appalling act of mass collective punishment, Israel immediately cut off all food, water, medicine, fuel, and electricity to the 2.3 million Palestinian civilians trapped in Gaza. Then it began a relentless campaign of annihilation through massive bombing and missile strikes followed by a ground-level invasion that brought shocking reports of massacres, extrajudicial executions, torture, beatings, and mass civilian detentions.

More than 22,000 civilians and counting have since been killed in Gaza, the overwhelming majority children and women — along with record numbers of journalists and more UN aid workers than in any other conflict situation. Thousands more are still trapped under the rubble, dead or dying from untreated injuries, and now more are dying from rampant diseases caused by Israel’s denial of clean water and medical care, even as the Israeli military assault continues. Eighty-five percent of all Gazans have been forced from their homes. And now Israeli-imposed starvation is taking hold.

The Legal Standard for Genocide

Genocide analysts and human rights lawyers, activists, specialists around the globe — no strangers to human cruelty — have been shocked by both the savagery of Israel’s acts and by the brazen public declarations of genocidal intent by Israeli leaders. Hundreds of these experts have sounded the genocide alarm in Gaza, noting the point-by-point alignment between Israel’s actions and its officials’ stated intent on the one hand, and the prohibitions enumerated in UN Genocide Convention on the other.

The South African application “unequivocally condemns all violations of international law by all parties, including the direct targeting of Israeli civilians and other nationals and hostage-taking by Hamas and other Palestinian armed groups.” But it reminds the Court: “No armed attack on a State’s territory, no matter how serious — even an attack involving atrocity crimes — can, however, provide any possible justification for, or defense to, breaches of the [Genocide Convention] whether as a matter of law or morality.”

Unlike many aspects of international law, the definition of genocide is quite straightforward. To qualify as genocide or attempted genocide, two things are required. First, the specific intent of the perpetrator to destroy all or part of an identified national, ethnical, racial, or religious group. Second, commission of at least one of five specified acts designed to make that happen.

South Africa’s petition to the ICJ is filled with clear and horrifically compelling examples, identifying Israeli actions that match at least three of the five acts that constitute genocide when linked to specific intent. Those include killing members of the group, causing serious physical or mental harm to members of the group, and, perhaps most indicative of genocidal purpose, creating “conditions of life calculated to bring about their physical destruction.” As South Africa documents, Israel has shown the world, at levels unprecedented in the 21st century, what those conditions look like.

For specific intent, South Africa points to dozens of statements made by Israeli leaders, including the President, Prime Minister, and other cabinet officials, and as well as Knesset members, military commanders, and more.

Accustomed to decades of U.S.-backed impunity, Israeli officials have been emboldened, describing openly their intent to carry out “another Nakba,” to wipe out all of Gaza, to deny any distinction between civilians and combatants, to raze Gaza to the ground, to reduce it to rubble, and to bury Palestinians alive, among many other similar statements.

Their deliberately dehumanizing language includes descriptions of Palestinians as animals, sub-human, Nazis, a cancer, insects, vermin — all language designed to justify wiping out all or part of the group. Prime Minister Netanyahu went so far as to invoke a Biblical verse on the Amalek, commanding that the “entire population be wiped out, that none be spared, men, women, children, suckling babies, and livestock.”

The U.S. May Also Be Complicit in Israel’s Genocide

The petition to the ICJ is sharply focused on Israel’s violations of the Genocide Convention. It does not deal with the complicity of other governments, most significantly of course the role of the United States in funding, arming, and shielding Israel as it carries out its genocidal acts.

But the active role of the United States in the Israeli onslaught, while hardly surprising, has been especially shocking. As a State Party to the Genocide Convention, the U.S. is obliged to act to prevent or stop genocide. Instead, we have seen the United States not only failing in its obligations of prevention, but instead actively providing economic, military, intelligence, and diplomatic support to Israel while it is engaged in its mass atrocities in Gaza.

As such, this is not merely a case of U.S. inaction in the face of genocide (itself a breach of its legal obligations) but also a case of direct complicity — which is a distinct crime under the Genocide Convention. The Center for Constitutional Rights, on behalf of Palestinian human rights organizations and individual Palestinians and Palestinian-Americans, has filed a suit in U.S. federal court in California focused on U.S. complicity in Israel’s acts of genocide.

South Africa’s Genocide Complaint is a Rallying Cry for Civil Society

In a situation such as this, framed by shocking Western complicity on one side and a massive failure of international institutions fed by U.S. pressure on the other, South Africa’s initiative at the ICJ may hold significance beyond the Court’s ultimate decision.

This case comes in the context of the extraordinary mobilization of protests, petitions, sit-ins, occupations, civil disobedience, boycotts, and so much more by human rights defenders, Jewish activists, faith-based organizations, labor unions, and broad-based movements across the United States and around the world.

As such, this move puts South Africa, and potentially the ICJ itself, on the side of the global mobilization for a ceasefire, for human rights, and for accountability. One of the most important values of this ICJ petition may therefore be in its use as an instrument for escalating global civil society mobilizations demanding their governments abide by the obligations imposed on all parties to the Genocide Convention.

Predictably, Israel has already rejected the legitimacy of the case before the Court. Confident that the U.S. and its allies will not allow Israel to be held accountable, the Israeli government is defiantly continuing its bloody assault on Gaza (as well as the West Bank). If Israel and its Western collaborators are once again successful in blocking justice, the first victims will be the Palestinian people. Then the credibility of international law itself may be lost as collateral damage.

But South Africa’s ICJ action has opened a crack in a 75-year-old wall of impunity through which a light of hope has begun to shine. If global protests can seize the moment to turn that crack into a wider portal towards justice, we may just see the beginnings of real accountability for perpetrators, redress for victims, and attention to the long-neglected root causes of violence: settler-colonialism, occupation, inequality, and apartheid.

Craig Mokhiber is an International human rights lawyer and former Director of the New York Office of the UN’s High Commissioner for Human Rights, who stepped down from his post in 2023 and penned a now-viral letter on unfolding genocide and the UN’s failures. Phyllis Bennis is a fellow of the Institute for Policy Studies and serves as international adviser to Jewish Voice for Peace.